Introducing Cross-Cultural Education in Palliative Care: Focus Groups With Experts on Practical Strategies
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Accès restreint UNIL
Etat: Public
Version: de l'auteur⸱e
Licence: CC BY 4.0
Accès restreint UNIL
Etat: Public
Version: de l'auteur⸱e
Licence: CC BY 4.0
ID Serval
serval:BIB_E1AAE0BF0BCE
Type
Autre: (aucun autre type ne convient)
Collection
Publications
Institution
Titre
Introducing Cross-Cultural Education in Palliative Care: Focus Groups With Experts on Practical Strategies
Date de publication
15/09/2020
Langue
anglais
Résumé
Background: The linguistic and cultural diversity found in European societies creates specific challenges to
palliative care clinicians. Patients’ heterogeneous habits, beliefs and social situations, and in many cases language
barriers, add complexity to clinicians’ work. Cross-cultural teaching helps palliative care specialists deal with issues
that arise from such diversity. This study aimed to provide interested educators and decision makers with ideas for
how to implement cross-cultural training in palliative care.
Methods: We conducted four focus groups in French- and Italian-speaking Switzerland. All groups consisted of a
mix of experts in palliative care and/or cross-cultural teaching. The interdisciplinary research team submitted the
data for thematic content analysis.
Results: Focus-group participants saw a clear need for courses addressing cross-cultural issues in end-of-life care,
including in medical disciplines outside of palliative care (e.g. geriatrics, oncology, intensive care). We found that
these courses should be embedded in existing training offerings and should appear at all stages of curricula for
end-of-life specialists. Two trends emerged related to course content. One focuses on clinicians’ acquisition of
cultural expertise and tools allowing them to deal with complex situations on their own; the other stresses the
importance of clinicians’ reflections and learning to collaborate with other professionals in complex situations.
These trends evoke recent debates in the literature: the quest for expertise and tools is related to traditional
twentieth century work on cross-cultural competence, whereas reflection and collaboration are central to more
recent research that promotes cultural sensitivity and humility in clinicians.
Conclusion: This study offers new insights into cross-cultural courses in palliative and end-of-life care. Basic
knowledge on culture in medicine, variable practices related to death and dying, communication techniques, selfreflection
on cultural references and aptitude for interprofessional collaboration are central to preparing clinicians in
end-of-life settings to work with linguistically and culturally diverse patients.
palliative care clinicians. Patients’ heterogeneous habits, beliefs and social situations, and in many cases language
barriers, add complexity to clinicians’ work. Cross-cultural teaching helps palliative care specialists deal with issues
that arise from such diversity. This study aimed to provide interested educators and decision makers with ideas for
how to implement cross-cultural training in palliative care.
Methods: We conducted four focus groups in French- and Italian-speaking Switzerland. All groups consisted of a
mix of experts in palliative care and/or cross-cultural teaching. The interdisciplinary research team submitted the
data for thematic content analysis.
Results: Focus-group participants saw a clear need for courses addressing cross-cultural issues in end-of-life care,
including in medical disciplines outside of palliative care (e.g. geriatrics, oncology, intensive care). We found that
these courses should be embedded in existing training offerings and should appear at all stages of curricula for
end-of-life specialists. Two trends emerged related to course content. One focuses on clinicians’ acquisition of
cultural expertise and tools allowing them to deal with complex situations on their own; the other stresses the
importance of clinicians’ reflections and learning to collaborate with other professionals in complex situations.
These trends evoke recent debates in the literature: the quest for expertise and tools is related to traditional
twentieth century work on cross-cultural competence, whereas reflection and collaboration are central to more
recent research that promotes cultural sensitivity and humility in clinicians.
Conclusion: This study offers new insights into cross-cultural courses in palliative and end-of-life care. Basic
knowledge on culture in medicine, variable practices related to death and dying, communication techniques, selfreflection
on cultural references and aptitude for interprofessional collaboration are central to preparing clinicians in
end-of-life settings to work with linguistically and culturally diverse patients.
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Création de la notice
29/08/2022 8:51
Dernière modification de la notice
05/07/2023 5:53